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habakkuk 3:7 meaning

Such is Habakkuk’s description of Jehovah, simple and plain, but yet grand and sublime; as much excelling every pagan description of Jupiter, as light surpasses darkness.” — Green and Houbigant. [ a] His glory covered the heavens. So Lotan is found in the Hebrew of Genesis for Lot. Such is Habakkuk's description of Jehovah, simple and plain, but yet grand and sublime; as much excelling every pagan description of Jupiter, as light surpasses darkness. Habakkuk was a prophet of God and the message he preached is in the book that is named after him. and Exploring the Meaning of Habakkuk 3 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. The terms Midianite and Cushite both described Moses" wife ( Exodus 2:16-22; Exodus 18:1-5; Numbers 12:1), so they may be synonyms here. Cushan—the same as Cush; made "Cush-an" to harmonize with "Midi-an" in the parallel clause. a. A prayer of Habakkuk - upon Shigionoth - See the note on the title of Psalm 7 (note), where the meaning of Shiggaion is given. This seems to have respect to that panic which seized the neighbouring nations by whom the Israelites passed, as well as the Canaanites, into whose land they were marching, when they heard what wonderful things were done for them in Egypt, at the Red sea, and in the wilderness, which was predicted by Moses in Exodus 15:14 and not only fulfilled in the Canaanites, as appears from what Rahab says, Joshua 2:9 but particularly in the Moabites and Midianites, who sent to each other, and consulted together against Israel; and, by the advice of Balaam, found ways and means to draw them into fornication, and so to idolatry; for which the Israelites having suffered, were stirred up to avenge themselves on them, and slew five of their kings, and a great multitude of their people; and so the words may be rendered, "for iniquity"F12תחת און "propter iniquitatem", V. L. Calvin, Tigurine version. Ver. I saw the tents of Cushan in affliction— I saw the tents of Cushan, or of Ethiopia, in consternation, and the tent curtains of the land of Midian trembled. The Arabians dwelt in tents, hence they were called Scenitae. But delivering them in the end by that valiant Othniel, who brought the tents of … Midian became then the object of the wrath of God Numbers 25:17. Habakkuk Lesson 7. The tents — The people that dwelt in them. 3 God came from Teman, So Isaiah sums up an utter breaking-off of the yoke and the rod of the oppressor, as being Isaiah 9:4 "as in the day of Midian." The curtains of the land of Midian - the coverings of their tents; the shifting habitations of the nomad tribes, which resembled the modern Bedonius. When he read Habakkuk 3:17-19, his listeners received it with praise and admiration – “What a magnificent poem!” they said, and wanted to know where they could get copies. Did tremble - namely, at Yahweh's terrible interposition for Israel against them. Maurer thinks the dwellers on both sides of the Arabian Gulf, or Red Sea, are meant; for in Hab 3:6 God's everlasting or ancient ways of delivering His people are mentioned; and in Hab 3:8, the dividing of the Red Sea for them. The tents, for the people that dwelt in them. Hebrew expositors refer it to Cushanrishathaim, king of Mesopotamia or Syria, the first oppressor of Israel (Judges 3:8; Judges 3:10), from whom Othniel delivered them. Thus the second hemistich of the verse will refer to the deliverance of Israel from Midian by Gideon (Judges 6:1-7:25) to which Habakkuk 3:11 plainly refers. 8:8) as one of the valuable products of Palestine. Whichever of these views be correct, the general reference is to God‘s interpositions against Israel‘s foes of old. (Judges 3:8-10). The tents of Cushan in (under) affliction - Upon the coming of the Lord there follows the visitation of those alien from Him.. Cushan-Rishathaim was the first, whose ambition God overruled to chasten His people Judges 3:8-10.. Habakkuk 3:7 German Bible Alphabetical: anguish curtains Cushan distress dwellings I in land Midian of saw tent tents the trembling under were OT Prophets: Habakkuk 3:7 I saw the tents of Cushan (Hab Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools It was an exterminating warfare, which rolled back on those who waged it. understood it in this meaning. Compare Miriam's song as to the fear of Israel's foes far and near caused thereby (Exodus 15:14-16). Put by Figure of speech Metonymy (of Cause), App-6, for the tents formed by them. Bochart therefore considers it equivalent to Midian, or a part of Arabia. Song of Solomon 1:5.). Which gives us more insight as to the meaning to what the prophet was saying. curtains—the coverings of their tents; the shifting habitations of the nomad tribes, which resembled the modern Bedouins. The word of the Lord to the Samaritan woman concerning the time when men would neither worship God on this mountain, nor yet in Jerusalem, but worship Him in spirit and in truth (John 4:21, John 4:23), applies not only to the kingdom of God in its temporal development into the Christian church, but also to the time of the completion of the kingdom of God in glory. ... Habakkuk 3:5; Habakkuk 3:6; Habakkuk 3:7; Habakkuk 3:8; Habakkuk 3:9; … Both names thus become typical instances of tyranny subdued by Jehovah’s intervention. And Babylon is proved by its vocabulary to be Cushite, even as Scripture represents.) Habakkuk 3:7New International Version (NIV) 7 I saw the tents of Cushan in distress, the dwellings of Midianin anguish. The Bible says in Habakkuk 3:7-12, I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. It has been remarked that as “king of Aram-Naharaim” or North Mesopotamia, he was probably sovereign of the Aram, from which Balak king of Moab, allied with Midian, sent for Balaam to curse Israel. In affliction - rather 'under affliction' [ tachat (Hebrew #8478) 'aawen (Hebrew #205)] (regarded) as heavy burden under which they were oppressed-literally, vanity or iniquity, hence, the punishment of it; I under suffering, the consequence of their sin (cf. curtains = hangings. They were also among the early oppressors of Israel, leaving Judges 6:4, Judges 6:11. Traditionally it has been translated, “his ways are eternal.” However, in this context (see vv. Of Cushan; some say of Cushen-rishathaim, in Othniel’s time, and under his victories over them; but I rather think it is meant of the Ethiopians, on the confines of Arabia, that land of Cush, near whose borders Israel’s march through and encampings in the wilderness had very often lain. Habakkuk 3:8. Habakkuk 3:7 Habakkuk 3 Did the Lord rage against the rivers, Or was Your anger against the rivers, Or was Your wrath against the sea, That You rode on Your horses, On Your chariots of salvation? Habakkuk 3:7. Sometimes we too need to pray for such things for our own lives. Cushan-Rishathaim was the first, whose ambition God overruled to chasten His people Judges 3:8-10.. Compare Miriam‘s song as to the fear of Israel‘s foes far and near caused thereby (Exodus 15:14-16). Did tremble.—Better, are trembling. Sometimes we too need to pray for such things for our own lives. But delivering them in the end by that valiant Othniel, who brought the tents of … It’s only other use in the Bible is in the singular form in Psalm 7. Maurer thinks the dwellers on both sides of the Arabian Gulf or Red Sea are meant; because in the preceding verse God's everlasting or ancient ways of delivering His people are mentioned; and, in the following verse, the dividing of the Red Sea for them. 1. "O LORD, I have heard thy speech, [and] was afraid: O LORD, revive thy work in the midst of the years, … So Lotan is found in the Hebrew of Genesis for Lot. What does this verse really mean? I saw the tents of Cushan in affliction — Since Moses’s wife, who was a Midianite, is called (Numbers 12:1) a Cushite, Cushan may be here another name for Midian, and then the two members of this period will be equivalent; but if they be different, then the Cushites must have been an Arabian nation who dwelt in tents near the Midianites, and were seized with the same consternation, at the approach … The prophet uses the present to shew that he was not speaking of any mere past terror, but of that terror, which should still seize those opposed to God. But however many nations have hitherto entered into the Christian church, the time has not yet come for them to be so entirely pervaded with the spirit of Christ, as to allow their disputes to be settled by the Lord as their King, or to renounce war, and live in everlasting peace. Tents and curtains are emblems of what shall pass away, under which the wicked shelter themselves from the troubles of this present life, as from heat and rain, “but which in themselves decay, and are consumed by fire.” “The curtains of Midian tremble.” The prophet uses the present to shew that he was not speaking of any mere past terror, but of that terror, which should still seize those opposed to God. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. (Note: "Micah does not mention the descendants of David here, but Jehovah Himself, not to exclude the kingdom of David, but to show that God will prove that He was the author of that kingdom, and that all the power is His. (since iniquity is emptiness and opposed to that which is, God and His Goodness, and ends in sorrow); so then Cushan is seen as lying as all sinners do, weighed down by and under what is very “emptiness.”. Cushan — the same as Cush; made “Cush-an” to harmonize with “Midi-an” in the parallel clause. You can begin … “Cushan,” however, is never used elsewhere for “Cush,” though the LXX. HABAKKUK . Habakkuk 3:9 Translation & Meaning. Either Cush and Midian lay contiguous to each other; or, these names are poetically used to express the same place. Habakkuk 3:7 . A plausible theory, however, as old as the Targum, connects this verse with later episodes in Israel’s history. "Vex the Midianites, and smite them, for they vex you with their wiles"). Some small child is confronted by a hulking brute who demands his lunch money. Commentary on Habakkuk 3:1,2 (Read Habakkuk 3:1,2) The word prayer seems used here for an act of devotion. Habakkuk 3:3-7 New International Version (NIV) 3 God came from Teman, the Holy One from Mount Paran. I saw the tents of Cushan under distress, The tent curtains of the land of Midian were trembling. Historiae fidae monitrices dicuntur παρα το ισταναι τον ρουν. It left its name as a proverb for the utter destruction of these who sought to exterminate the people of God. This commenced with the spread of the gospel among the Gentiles, and has been continued through all the ages of the Christian church. Literally, "vanity" or "iniquity," hence the punishment of it (compare Nu 25:17, 18). The curtains, for those that dwell within them; these people dwelt in tents, and these made up on the sides with curtains. “Curtains” in the second hemistich is merely a variation on “tents” in the first. Midian, beside its princes Judges 8:10. Thru the Bible takes listeners through the entire Bible in just five years, threading back and forth between the Old and New Testaments. "no sustenance for Israel, neither sheep nor ox nor ass," driving them for refuge to dwell in the "dens and the mountains, caves and fastnesses," consuming the produce of their land like locusts, so that he whom God raised up as their subduer, was threshing even in a wine-press to hide it from them. Habakkuk Lesson 7. In the midst of the years make it known; In wrath remember mercy. Tents and curtains are emblems of what shall pass away, under which the wicked shelter themselves from the troubles of this present life, as from heat and rain, "but which in themselves decay, and are consumed by fire." Midian; a people sprung from one of Abraham’s sons by Keturah, who gave his name Midian to the land, as well as to the people. "Cushan" in the Hebrew means "blackness", while "Midian" here has a meaning of "strife". Some small child is confronted by a hulking brute who demands his lunch money. Habakkuk 3:7 "I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble." 7. The meaning of this line is unclear. . This prayer of Habakkuk grounds the hope of future mercy on the remembrance of the past; it is the history of a state of humbled feeling, and a hope from this to rest in the day of trouble. I. Thus the second hemistich of the verse will refer to the deliverance of Israel from Midian by Gideon (Judges 6:1-40 and Judges 7:1-25). Arabia — Near whose borders Israel marched. Habakkuk Lesson 6 Habakkuk 3:1-3:6 ... there is no clear consensus about the meaning of this word. Use this reference information to gain deeper … The curtains - Those that dwelt within them; these people dwelt in tents, which were made up on the sides with curtains. Habakkuk 3:7, NLT: "I see the people of Cushan in distress, and the nation of Midian trembling in terror." Use this table to get a word-for-word translation of the original Hebrew Scripture. Wise fear is forethought and safety. They were also among the early oppressors of Israel, leaving Judges 6:4, Judges 6:11. Habakkuk 3:7. 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog I saw - in prophetic vision 1 Kings 22:17. Habakkuk 3:8. In this holy city of God there will be no temple, "for the Lord, the Almighty God, and the Lamb, are the temple thereof" (Revelation 21:22). (m) "Subjecta vanitati", Heb. Psalm 83:9, Psalm 83:11-12. (Calmet) --- These nations dwelt chiefly under tents, or skins, which would be removed in time of war. The primitive Babylonian empire was on the borders of the Persian Gulf. and Exploring the Meaning of Habakkuk 3 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog The entire Exodus history of Israel continues to appear in these fervent references by Habakkuk; and this no doubt accounts for the chapter's being incorporated into the public worship of Israel. (19) Knowing God’s strength, Habakkuk can trust God for strength. But they had cause to tremble for YHWH commanded Israel to smite them (Numbers 25:17; Numbers 31:2-9) because of their activities against them, and in order to prevent any further mischief. Habakkuk 3:7-3:15 “You went forth for the salvation of your people” (Click here for other Lessons in the Habakkuk Series) Unfortunately in our world today, children go to school everyday to face bullies. This shows the English words related to the source biblical texts along with brief definitions. (Comp. Habakkuk 3:7 Parallel Verses [⇓ See commentary ⇓] Habakkuk 3:7, NIV: "I saw the tents of Cushan in distress, the dwellings of Midian in anguish." A Prayer of Habakkuk This is a prayer of the prophet Habakkuk:#.1: Hebrew has an additional phrase, the meaning of which is unclear. [1] ↩ If Habakkuk's day was 'in the midst of the years' then the 'early years' would have been the work and deeds of God in bringing Israel out of Egypt and all the many great wonders that entailed. tremble—namely, at Jehovah's terrible interposition for Israel against them. 3, 7) it is more likely that the line speaks of the Lord taking the same route as in the days of Moses and Deborah (see Deut 33:2; Judg 5:4). Read Habakkuk 3:7 - 'Det Danske Bibel' translation - Kusjans Telte bæver, Telttæpperne i Midjans Land. Was the Lord displeased against the rivers? The meaning of this line is unclear. Numbers 25:17-18, where God lays affliction upon Midian, because Midian caused sin and consequent affliction to His people. Read Habakkuk 3:7 - 'Det Danske Bibel' translation - Kusjans Telte bæver, Telttæpperne i Midjans Land. When the Lord appeared on Mount Sinai, the Arabs of the Red Sea abandoned their tents, being terror-struck; and the Midianites also were seized with fear. Most agree that it is some kind of poetic or muscial form and perhaps a dirge. See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 154. Habakkuk Study Notes; Habakkuk - … After the description of Jehovah given in the preceding verses, the first of his wonderful works recounted by the prophet is the passage through the Red Sea, where he represents the Lord as appearing at the head of the Israelites in his chariot of war, with his bow drawn in his hand, to rescue them from their cruel oppressors, the Egyptians, and to give them the land of Canaan, according to the oath which he sware unto them, Habakkuk 3:8-9. They were a feared nomadic people, and vexed Israel with their wiles (Numbers 25:18), while their women led Israel astray (Numbers 25:6). Habakkuk 3:7 Translation & Meaning. The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah. Habakkuk 3:7 I saw the tents of Cushan under distress,The tent curtains of the land of Midian were trembling. Verse 1. Even for Israel the time has not yet come for the limping and exiled to be gathered together and made into a strong nation, however many individual Jews have already found salvation and peace within the bosom of the Christian church. curtains — the coverings of their tents; the shifting habitations of the nomad tribes, which resembled the modern Bedouins. See Green. His power is the terror of all the world around him: the insignia of it being, not the sword or the fasces, but the pestilence and devouring fire: and so great is the dread of him, that the Canaanites fly at his approach, the land trembles at his presence, and the nations around are not able to hide their dismay. Ethiopia, the land of the Blacks, and Madian, are here taken for the enemies of God and his people, who shall perish for their iniquity. Habakkuk 3:7. I saw the tents of darkness, Satan's control in affliction: And the hanging things ["curtains"] of the land of strife did tremble. Habakkuk is found in the Old Testament. (1-2) A plea for revival. was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? The tents of Cushan in (under) affliction - Upon the coming of the Lord there follows the visitation of those alien from Him. Whichever of these views be correct, the general reference is to God's interpositions against Israel's foes of old. Habakkuk 3:7 I saw the tents of Cushan under distress,The tent curtains of the land of Midian were trembling. (7) “I saw.”—Better, I see. Maurer thinks the dwellers on both sides of the Arabian Gulf, or Red Sea, are meant; for in Habakkuk 3:6 God‘s everlasting or ancient ways of delivering His people are mentioned; and in Habakkuk 3:8, the dividing of the Red Sea for them. Barnes's Habakkuk 3:7 Bible Commentary I saw - in prophetic vision 1 Kings 22:17. The fig-tree is mentioned (Deut. The tents of Cushan in (under) affliction - Upon the coming of the Lord there follows the visitation of those alien from Him. in affliction—rather, "under affliction" (regarded) as a heavy burden. I saw the tents of Cushan] King of Mesopotamia, who tyrannized over Israel eight years after Joshua’s death; God selling his people to him for nought, and not increasing his wealth by their price, Psalms 44:12, 3:8. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Habakkuk 3:7, KJV: "I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble." Habakkuk 3:7, ESV: "I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble." In affliction — In fear and pain, lest that mighty people should fall on them. JOE GUGLIELMO. Habakkuk 3:7 I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble. Habakkuk 3:1 What is the meaning of shigionoth in Habakkuk? 2. But delivering them in the end by that valiant Othniel, who brought the tents of Cushan under affliction or vanity. in affliction — rather, “under affliction” (regarded) as a heavy burden. The Vulgate has, pro ignorantiis, for ignorances, or sins committed in ignorance; and so it is understood by the Chaldee.The Syriac has nothing but merely, A prayer of Habakkuk. Habakkuk 3:7 I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble. ; "sub vanitate", Piscator, Cocceius, Van Till. ... Habak, meaning to clasp (see Strong's #'s 2263 and 2265). Use this table to get a word-for-word translation of the original Hebrew Scripture. Habakkuk 3:7-3:15 “You went forth for the salvation of your people” (Click here for other Lessons in the Habakkuk Series) Unfortunately in our world today, children go to school everyday to face bullies. See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 154. (g) The iniquity of the king of Syria in vexing your people was made manifest by your judgment, to the comfort of your Church, Jud 5:10, and also of the Midianites, who destroyed themselves, Jud 7:22. The same with Cush or Ethiopia; hence the Septuagint and Vulgate Latin versions render it, "the tents of the Ethiopians"; and these are the same with "the curtains of Midian" in the next clause, tents being made of curtains, and the Ethiopians and Midianites the same people; so the daughter of the priest of Midian, whom Moses married, is called an Ethiopian woman, Exodus 2:21. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. A Prayer of Habakkuk This is a prayer of the prophet Habakkuk:#.1: Hebrew has an additional phrase, the meaning of which is unclear. O Lord, I have heard of what you have done,and I am filled with a. ; "sub vanitate", Piscator, Cocceius, Van Till. Habakkuk 3:8. And “Midian” is interpreted by Judges 6, which records how Gideon delivered Israel from Midianite oppression. Why would this be? A prayer of Habakkuk the prophet, on Shigionoth. Leave a Reply Cancel reply. 2 O Lord, I have heard the report of you, and your work, O Lord, do I fear. Read Exodus 2 - 'Basic English Bible' translation and Habakkuk 3:7 - 'Basic English Bible' translation - The curtains of Cushan were troubled, and the tents of Midian were shaking. Your email address will not be published. “no sustenance for Israel, neither sheep nor ox nor ass,” driving them for refuge to dwell in the “dens and the mountains, caves and fastnesses,” consuming the produce of their land like locusts, so that he whom God raised up as their subduer, was threshing even in a wine-press to hide it from them. Probably the imagery is still borrowed from the Exodus story, the nations instanced being the borderers on the Red Sea—viz., Cushan (Cush, or Ethiopia) on the west, and Midian on the east side. Thus, these two names may, in a sense, stand for the first and last opponents of Israel who were discomfited and defeated by the Lord. Bochart therefore considers it equivalent to Midian, or a part of Arabia. Habakkuk 3:7 Who were the Cushites? Habakkuk 3:7 I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble. 3:7 The tents - The people that dwelt in them. I saw the tents of Cushan] King of Mesopotamia, who tyrannized over Israel eight years after Joshua’s death; God selling his people to him for nought, and not increasing his wealth by their price, Psalms 44:12, 3:8. 3, 7) it is more likely that the line speaks of the Lord taking the same route as in the days of Moses and Deborah (see Deut 33:2; Judg 5:4). Ver. The word “wrath” (רגז rôgez ) echoes through the hymns; Habakkuk 3:2. here the wicked tremble, רגז râgaz under it, to perish; afterward the prophet Habakkuk 3:16. to live. (Haydock) --- Hebrew has Chusan, perhaps to rhyme with Madian; though some think that Chusan (defeated by Othoniel) and Madian (over whom Gedeon gained a complete victory) are designated, Judges ii and vi. Midian became then the object of the wrath of God Numbers 25:17. So Habakkuk is saying 'perform your mighty deeds once again, even in our day, like you did in the days of old when Israel was born.' I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. Was the Lord displeased against the rivers? But even then, when, according to Romans 11:25., the pleroma of the Gentiles shall have entered into the kingdom of God, and Israel as a nation (πᾶς Ἰσραήλ equals יעקב כּלּו in Micah 2:12) shall have turned to its Redeemer, and shall be assembled or saved, no physical elevation of the mountain of Zion will ensue, nor any restoration of the temple in Jerusalem, or return of the dispersed of Israel to Palestine. Habakkuk 3:17-19 How can we learn to trust God like the prophet Habakkuk? “lost,” by mutual slaughter, “one hundred and twenty thousand men who drew sword.” It left its name as a proverb for the utter destruction of these who sought to exterminate the people of God. Both the kingdom of Aram-Naharaim and Midian disappear from history after those great defeats. Habakkuk 3:7, KJV: "I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble." Hence Habakkuk mentions the tents of Cushan as another evidence of God’s power in preserving his people, and the curtains of Midian; for we know how wonderful was the work, when the Jews were delivered by the hand of Gideon; and the same was the case with respect to the king of Chosen. &c.] Referring, as is commonly thought, either to the rivers in Egypt turned into blood, which was one of the plagues of that land, ( Exodus 7:20) when the resentment of the Lord was not so much against them as against the Egyptians; and as a punishment of them for drowning the infants of the Israelites in them, … (since iniquity is emptiness and opposed to that which is, God and His Goodness, and ends in sorrow); so then Cushan is seen as lying as all sinners do, weighed down by and under what is very "emptiness.". The total overthrow which the Israelites gave the Midianites and their allies, as recorded Numbers 31:7-12, is probably here referred to. - Calvin.). ", "The tents of Cushan ... curtains of Midian ..." "However these words are understood, "The general reference is to God's interposition against Israel's foes of old."[20]. Midian combined with Moab in seeking to prevent the passage of Israel into the promised land (Numbers 22:4; Numbers 22:7). (Challoner) --- Chus peopled that part of Arabia. The LORD God is my strength; Name * Both the kingdom of Aram-Naharaim and Midian disappear from history after those great defeats. So in Numbers 12:1 Moses Midianite wife is called an Ethiopian (Hebrew, Cushite). Habakkuk 3 – The Prophet’s Prayer A. Arabia - Near whose borders Israel marched. We now, then, understand the design of the Prophet: for as he knew that the time was near when the Jews might succumb to despair in their great adversities, he reminds them of the evidences of God’s favor and power, which had been given to their fathers, that they might entertain firm hope in time to come, and be fully persuaded that God would be their deliverer, as he had been formerly to their fathers. This is Habakkuk’s complaint to God about rampant wickedness and injustice in sixth century BCE Judah, both on the part of the Judeans, and on the part of the Babylonian invaders who replace them. And the Septuagint, instead of Shigionoth, have μετα ῳδης, with a hymn, which is copied by … Use this table to get a word-for-word translation of the original Hebrew Scripture. ... (Genesis 4:10), and the people in Egypt (see Exodus 3:7), and all through Judges. Habakkuk 3:7, NASB: "I saw the tents of Cushan under distress, The tent curtains of the land of Midian were trembling." The same word, aven, is nothingness, iniquity, and the fruit of iniquity, trouble (Job 5:6; Job 26:14; Jeremiah 4:15; Hosea 9:4; not in Psalm 55:4; nor (as Gesenius) in Job 4:8; Psalm 22:8; Isaiah 59:4.) He had hitherto spoken of their redemption, and he will presently return to the same subject: but he introduces here other histories; as though he had said, that it was not only at one time that God had testified how much he loved the race of Abraham, and how inviolable was the covenant he had made; but that he had given the same testimonies at various times: for as he had also defended his people against other enemies, the conclusion was obvious, that God’s hand was thus made manifest, that the children of Abraham might know that they were not deceived, when they were adopted by him. There are other examples of this in the Bible, Lot's name being written in Genesis as Lotan. Use this reference information to gain deeper … I saw the tents of Cushan in affliction — Since Moses’s wife, who was a Midianite, is called (Numbers 12:1) a Cushite, Cushan may be here another name for Midian, and then the two members of this period will be equivalent; but if they be different, then the Cushites must have been an Arabian nation who dwelt in tents near the Midianites, and were seized with the same consternation, at the approach of Jehovah and his people Israel, as the latter were. Habakkuk 3:3, 9, 13 What does selah mean in the Bible? This shows the English words related to the source biblical texts along with brief definitions. It is small wonder that these tribes trembled since His glance can cause mountains to melt ( Habakkuk 3:6).

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