> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. It was about the sixth hour3. 4:31  In the mean while1 the disciples prayed him, saying, Rabbi, eat. Gospel of John Bible Study Notes. Yet they knew it … If we may consider Samaritan traditionsof that day as similar to those of the present, they had added greatlyto the real importance of the neighborhood, for they now contend that(1) Paradise was on the summit of Mt. Mt. 4:4-26 There was great hatred between the Samaritans and the Jews. Gerizim, and its supporting city of Shechem, had many grounds onwhich to base their claims to be a sacred locality: (1) Here Godappeared to Abraham for the first time after his entering Canaan( Genesis 12:6 Genesis 12:7 ); (2) here Jacob first dwelt ( Genesis 33:18 ); (3) hereJoseph came seeking his brethren ( Genesis 37:12 Genesis 37:13 ); (4) here was acity of refuge ( Joshua 24:1 ); (5) here Joshua read the blessings andcursings ( Joshua 8:33 ); (6) here also he gave his last address( Joshua 24:1 ); (7) here were buried the bones of Joseph ( Joshua 24:32 ),and the neighborhood was prominent at the time of the division of theten tribes ( 1 Kings 12:1 1 Kings 12:25 ). My husband and I are birdwatchers... View the entire commentary. 4:24  God is a Spirit1: and they that worship him must worship in spirit and truth2. 4:29  Come, see a man, who told me all things that [ever] I did1: can this be the Christ2? Study the bible online using commentary on John 4 and more! Men simply do not speak out of their own intellectual attainments. 4:47  When he heard that Jesus was come out of Judaea into Galilee1, he went unto him2, and besought [him] that he would come down, and heal his son; for he was at the point of death3. Lesson 1 of each part can be downloaded below as Pdf. Since these providers may collect personal data like your IP address we allow you to block them here. 4:54  This is again the second sign that Jesus did, having come out of Judaea into Galilee1. John 4:1-42.CHRIST AND THE WOMAN OF SAMARIA--THE SAMARITANS OF SYCHAR. John Piper Aug 16, 2009 72 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. God is a Spirit. The man believed the word that Jesus spake unto him, and he went his way. Otherwise you will be prompted again when opening a new browser window or new a tab. of 4:10  Jesus answered and said unto unto her, If thou knewest the gift of God1, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water2. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 4:42  and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world1. 4:43  And after the two days he went forth from thence into Galilee2. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. 4:22  Ye worship that which ye know not: we worship that which we know1; for salvation is from the Jews2. Please enter your email address associated with your Salem All-Pass account, then click Continue. 2. He would put honour upon his disciples, by employing them to baptize. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Our website uses cookies to store user preferences. John » Chapter 4 » exegesis. We must test spiritual experiences and spiritual phenomenon to see if they are in fact from God.i. And he must needs go through Samaria. Click to enable/disable Google Analytics tracking. They have not yielded. Therefore, the word disciples is not limited to the 12 disciples. By proceeding, you consent to our cookie usage. Commentaries for 1 John Chapter 4 Walking in the Light: Belief and Love. The Present active participle of John 4:13 implies drinking again and again, while the aorist active subjunctive of John 4:14 implies a one-time drinking. Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Let Us Love One Another 4:45  So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast1: for they also went unto the feast2. 4:39  And from that city many of the Samaritans believed on him because of the word of the woman, who testified1, He told me all things that [ever] I did. Commentary on John 4:1-3. The same word [occurs], ch. 4:7  There cometh a woman of Samaria to draw water1: Jesus saith unto her, Give me to drink. 4:48  Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe1. 4:12  Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle1? Bible Study on John 4:1–54. 4:3  he left Judea, and departed again into Galilee1. 4:9  The Samaritan woman therefore saith unto him, How is it that thou, being a Jew1, askest drink of me, who am a Samaritan woman? Then we have an account of people flocking to Jesus for baptism (3:22—although 4:2 says 4:20  Our fathers worshipped in this mountain1; and ye say2, that in Jerusalem is the place where men ought to worship3. ©2018 David Guzik – No distribution beyond personal use without permission. But this will always prompt you to accept/refuse cookies when revisiting our site. We'll send you an email with steps on how to reset your password. 4:26  Jesus saith unto her, I that speak unto thee am [he]. The Jews worshiped in Jerusalem because it had been prophesiedthat God would select a spot as the peculiar place for his worship( Deuteronomy 12:5-11 ), and because according to this prophecy God had selectedMt. Matthew Henry's Concise Commentary. THE SAVIOUR OF THE WORLD (John 4:39-42) 4:39-42 Many of the Samaritans from that city believed on him, because of the woman's story, for she testified: "He told me all things that I have done." What we’ve seen is a revelation. Bible > Matthew Henry's Commentary > John 4 ... 4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. Give me to drink— In this one conversation he brought her to that knowledge which the apostles were so long in attaining. John 4:24. 4:46  He came therefore again1 unto Cana of Galilee, where he made the water wine2. All rights reserved. Resources. 4:50  Jesus saith unto him, Go thy way; thy son liveth1. View John . John 4 - Matthew Henry's Concise Commentary on the Bible . And we learn … But Jerusalem, as the site of the first great temple, heldprecedence above all rivals until its claims were discredited inpopular estimation by the fact that it was destroyed by Nebuchadnezzar.When, after many years, the returning captives rebuilt its walls, itlacked the sanction of age, and it had lost many of the features ofdivine recognition, which contributed to the sacredness and grandeur ofthe first structure. 7:38-39) while the woman thinks he means physical water of … Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. He teaches us that the benefit of sacraments … John Piper Nov 5, 1995 2 Shares Sermon. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. (1 John 4 Commentary) John Piper - The Christians to which John is writing have conquered the false prophets. Click to enable/disable _gid - Google Analytics Cookie. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Copyright © 2020, Bible Study Tools. The Spirit of God dwells in you, and that Spirit is more mighty than … 4:27  And upon this came his disciples; and they marvelled that he was speaking with a woman1; yet no man said, What seekest thou? (1 John 4 Commentary) Ray Stedman - It is important to note that there is here a very clear recognition of what the Bible teaches all the way through -- that behind the false prophet or false teacher is an evil spirit. 4:49  The nobleman saith unto him, Sir, come down ere my child die1. He teaches us that the benefit of sacraments depends not on the hand that administers them. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Scripture: John 4:31–38. You have hitherto overcome these deceivers and their temptations, and there is good ground of hope that you will do so still, and that upon these two accounts:’’—(1.) Click on the different category headings to find out more. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. &c. — “As a further answer to the woman’s question, our Lord delivered a doctrine which may justly be called his own, as it exhibits an idea of God, and of the worship which is due to him, far more sublime than the best things said by the philosophers on that subject.” Schaff's Popular Commentary on the New Testament. 4:5  So he cometh to a city of Samaria, called Sychar1, near to the parcel of ground that Jacob gave to his son Joseph2: 4:6  and Jacob's well was there1. John 4:5-42. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) ), "neither eat, nor drink, nor marry with the Jews, but only trade with them.". 4:14 "a well of water springing up to eternal life" This is a present participle which means "continuously leaping" (cf. Due to security reasons we are not able to show or modify cookies from other domains. Proud member Socrates thanked the gods daily that he was born neither aslave nor a woman. 4:10-11 This serves as a perfect example of John’s use of misunderstanding as a literary technique. They have conquered them in that they have not been swept away by their deception (1Jn 2:14-note, 1Jn 2:26-note). Changes will take effect once you reload the page. Click to enlarge. The apostle attests this. John 4:27-30 His disciples marvel; the woman calleth the men of her city to see him. Pulpit Commentary or, Why speakest thou with her? We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. John 4:1-26 Christ talketh with a woman of Samaria, and revealeth himself unto her. Lost In The Dark Essay, Junior Cricket Pads, When Does Fall Start In South America, Muppets Font Generator, Sicilian Fried Artichokes, Database Management System Problems And Solutions, A Thousand Reasons Gbf, Sony A6000 Dmf, Custom Wedding Monogram, Outline Challenges Of Managing Data And Information, Template In Cloud Computing, " /> john 4 commentary > Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. It was about the sixth hour3. 4:31  In the mean while1 the disciples prayed him, saying, Rabbi, eat. Gospel of John Bible Study Notes. Yet they knew it … If we may consider Samaritan traditionsof that day as similar to those of the present, they had added greatlyto the real importance of the neighborhood, for they now contend that(1) Paradise was on the summit of Mt. Mt. 4:4-26 There was great hatred between the Samaritans and the Jews. Gerizim, and its supporting city of Shechem, had many grounds onwhich to base their claims to be a sacred locality: (1) Here Godappeared to Abraham for the first time after his entering Canaan( Genesis 12:6 Genesis 12:7 ); (2) here Jacob first dwelt ( Genesis 33:18 ); (3) hereJoseph came seeking his brethren ( Genesis 37:12 Genesis 37:13 ); (4) here was acity of refuge ( Joshua 24:1 ); (5) here Joshua read the blessings andcursings ( Joshua 8:33 ); (6) here also he gave his last address( Joshua 24:1 ); (7) here were buried the bones of Joseph ( Joshua 24:32 ),and the neighborhood was prominent at the time of the division of theten tribes ( 1 Kings 12:1 1 Kings 12:25 ). My husband and I are birdwatchers... View the entire commentary. 4:24  God is a Spirit1: and they that worship him must worship in spirit and truth2. 4:29  Come, see a man, who told me all things that [ever] I did1: can this be the Christ2? Study the bible online using commentary on John 4 and more! Men simply do not speak out of their own intellectual attainments. 4:47  When he heard that Jesus was come out of Judaea into Galilee1, he went unto him2, and besought [him] that he would come down, and heal his son; for he was at the point of death3. Lesson 1 of each part can be downloaded below as Pdf. Since these providers may collect personal data like your IP address we allow you to block them here. 4:54  This is again the second sign that Jesus did, having come out of Judaea into Galilee1. John 4:1-42.CHRIST AND THE WOMAN OF SAMARIA--THE SAMARITANS OF SYCHAR. John Piper Aug 16, 2009 72 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. God is a Spirit. The man believed the word that Jesus spake unto him, and he went his way. Otherwise you will be prompted again when opening a new browser window or new a tab. of 4:10  Jesus answered and said unto unto her, If thou knewest the gift of God1, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water2. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 4:42  and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world1. 4:43  And after the two days he went forth from thence into Galilee2. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. 4:22  Ye worship that which ye know not: we worship that which we know1; for salvation is from the Jews2. Please enter your email address associated with your Salem All-Pass account, then click Continue. 2. He would put honour upon his disciples, by employing them to baptize. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Our website uses cookies to store user preferences. John » Chapter 4 » exegesis. We must test spiritual experiences and spiritual phenomenon to see if they are in fact from God.i. And he must needs go through Samaria. Click to enable/disable Google Analytics tracking. They have not yielded. Therefore, the word disciples is not limited to the 12 disciples. By proceeding, you consent to our cookie usage. Commentaries for 1 John Chapter 4 Walking in the Light: Belief and Love. The Present active participle of John 4:13 implies drinking again and again, while the aorist active subjunctive of John 4:14 implies a one-time drinking. Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Let Us Love One Another 4:45  So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast1: for they also went unto the feast2. 4:39  And from that city many of the Samaritans believed on him because of the word of the woman, who testified1, He told me all things that [ever] I did. Commentary on John 4:1-3. The same word [occurs], ch. 4:7  There cometh a woman of Samaria to draw water1: Jesus saith unto her, Give me to drink. 4:48  Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe1. 4:12  Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle1? Bible Study on John 4:1–54. 4:3  he left Judea, and departed again into Galilee1. 4:9  The Samaritan woman therefore saith unto him, How is it that thou, being a Jew1, askest drink of me, who am a Samaritan woman? Then we have an account of people flocking to Jesus for baptism (3:22—although 4:2 says 4:20  Our fathers worshipped in this mountain1; and ye say2, that in Jerusalem is the place where men ought to worship3. ©2018 David Guzik – No distribution beyond personal use without permission. But this will always prompt you to accept/refuse cookies when revisiting our site. We'll send you an email with steps on how to reset your password. 4:26  Jesus saith unto her, I that speak unto thee am [he]. The Jews worshiped in Jerusalem because it had been prophesiedthat God would select a spot as the peculiar place for his worship( Deuteronomy 12:5-11 ), and because according to this prophecy God had selectedMt. Matthew Henry's Concise Commentary. THE SAVIOUR OF THE WORLD (John 4:39-42) 4:39-42 Many of the Samaritans from that city believed on him, because of the woman's story, for she testified: "He told me all things that I have done." What we’ve seen is a revelation. Bible > Matthew Henry's Commentary > John 4 ... 4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. Give me to drink— In this one conversation he brought her to that knowledge which the apostles were so long in attaining. John 4:24. 4:46  He came therefore again1 unto Cana of Galilee, where he made the water wine2. All rights reserved. Resources. 4:50  Jesus saith unto him, Go thy way; thy son liveth1. View John . John 4 - Matthew Henry's Concise Commentary on the Bible . And we learn … But Jerusalem, as the site of the first great temple, heldprecedence above all rivals until its claims were discredited inpopular estimation by the fact that it was destroyed by Nebuchadnezzar.When, after many years, the returning captives rebuilt its walls, itlacked the sanction of age, and it had lost many of the features ofdivine recognition, which contributed to the sacredness and grandeur ofthe first structure. 7:38-39) while the woman thinks he means physical water of … Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. He teaches us that the benefit of sacraments … John Piper Nov 5, 1995 2 Shares Sermon. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. (1 John 4 Commentary) John Piper - The Christians to which John is writing have conquered the false prophets. Click to enable/disable _gid - Google Analytics Cookie. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Copyright © 2020, Bible Study Tools. The Spirit of God dwells in you, and that Spirit is more mighty than … 4:27  And upon this came his disciples; and they marvelled that he was speaking with a woman1; yet no man said, What seekest thou? (1 John 4 Commentary) Ray Stedman - It is important to note that there is here a very clear recognition of what the Bible teaches all the way through -- that behind the false prophet or false teacher is an evil spirit. 4:49  The nobleman saith unto him, Sir, come down ere my child die1. He teaches us that the benefit of sacraments depends not on the hand that administers them. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Scripture: John 4:31–38. You have hitherto overcome these deceivers and their temptations, and there is good ground of hope that you will do so still, and that upon these two accounts:’’—(1.) Click on the different category headings to find out more. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. &c. — “As a further answer to the woman’s question, our Lord delivered a doctrine which may justly be called his own, as it exhibits an idea of God, and of the worship which is due to him, far more sublime than the best things said by the philosophers on that subject.” Schaff's Popular Commentary on the New Testament. 4:5  So he cometh to a city of Samaria, called Sychar1, near to the parcel of ground that Jacob gave to his son Joseph2: 4:6  and Jacob's well was there1. John 4:5-42. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) ), "neither eat, nor drink, nor marry with the Jews, but only trade with them.". 4:14 "a well of water springing up to eternal life" This is a present participle which means "continuously leaping" (cf. Due to security reasons we are not able to show or modify cookies from other domains. Proud member Socrates thanked the gods daily that he was born neither aslave nor a woman. 4:10-11 This serves as a perfect example of John’s use of misunderstanding as a literary technique. They have conquered them in that they have not been swept away by their deception (1Jn 2:14-note, 1Jn 2:26-note). Changes will take effect once you reload the page. Click to enlarge. The apostle attests this. John 4:27-30 His disciples marvel; the woman calleth the men of her city to see him. Pulpit Commentary or, Why speakest thou with her? We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. John 4:1-26 Christ talketh with a woman of Samaria, and revealeth himself unto her. Lost In The Dark Essay, Junior Cricket Pads, When Does Fall Start In South America, Muppets Font Generator, Sicilian Fried Artichokes, Database Management System Problems And Solutions, A Thousand Reasons Gbf, Sony A6000 Dmf, Custom Wedding Monogram, Outline Challenges Of Managing Data And Information, Template In Cloud Computing, Rate this post" />

john 4 commentary

The estate of woman was then, and had been for a long time previous,very low. Commentators long made the mistake of supposing that Shechem, now called Nablous, was thetown here called Sychar. John 4:31-38 Christ showeth his own zeal to do God’s work, and the blessedness of his disciples, who were to reap the fruit of his labours. 4:19  The woman saith unto him, Sir, I perceive that thou art a prophet1. Shechem lies a mile and a half west of Jacob'swell, while the real Sychar, now called 'Askar, lies scarcely half amile north of the well. With 4:1 the epistle shifts its focus somewhat... View the entire commentary. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Scripture: John 4:43–54. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. The second was connected with the worst tragedy ever – the illness and soon death of a child. You are free to opt out any time or opt in for other cookies to get a better experience. John 4:10. 4. "Let no one talk with a woman in the street, no, not with his own wife.". 4:4  And he must needs pass through Samaria1. Certainly his hour of assisting them was come. 4:53  So the father knew that [it was] at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house2. 4:38  I sent you to reap1 that whereon ye have not labored2: others have labored, and ye are entered into their labor3. Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”. He would put honour upon his disciples, by employing them to baptize. Backed by such high claims, thewoman deemed it possible that this prophet might decide in favor ofSamaria's holy place. We may request cookies to be set on your device. So when the Samaritans came to him, they asked him to stay amongst them, and he stayed there two days. Go, Your Son Will Live. Discerning the Spirits. 4:33  The disciples therefore said one to another, Hath any man brought him [aught] to eat1? Click to enable/disable _gat_* - Google Analytics Cookie. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Gerizim. © Copyright - Enduring Word       |      . Structure. 4:40  So when the Samaritans came unto him, they besought him to abide with them1: and he abode there two days2. The present section, 4:1-6, is one of three units within the letter (the other two are 2:12-14 and 2:15-17) that virtually all interpreters would regard as a self-contained unit. Click to enable/disable essential site cookies. Click to enable/disable Google reCaptcha. 4:36  He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together1. There are a number of parallels between that story and this one (see below). Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. So he cometh to a city of Samaria, called Sychar. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. CHAPTER 4. i. (10-12) Jesus interests the woman in living water. ]Josephus tells us, It was the custom for the Galileans, in their journeying to Jerusalem to their feasts, to go through Samaria. 4:18  for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly1. 4:13  Jesus answered and said unto her, Every one that drinketh of this water shall thirst again1: 4:14  but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life1. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. Refusing to dissolve this marriage at thedecree of the governor of Jerusalem, Manasseh was chased by Nehemiahfrom Jerusalem, and his father-in-law made him high priests of theSamaritans, and undertook to build for him the temple which afterwardscrowned the summit of Mt. The first two signs in the Gospel of John took place at Cana of Galilee. behold, I say unto you, Lift up your eyes, and look on the fields2, that they are white already unto harvest. 4:25  The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. Aug 16, 2009. Soon after its erection in the days of Nehemiah,Manasseh, son of the high priest Joiada, and brother of the high priestJonathan ( Nehemiah 12:10 Nehemiah 12:11 ; Nehemiah 13:28 ), married to the daughter of Sanballat,Persian governor of Samaria. 4. Salem Media Group. The prophets have attacked with their defective views of Christ, and the Christians have stood firm. 4:11  The woman saith unto him, Sir1, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water2? 4:16  Jesus saith unto her, Go, call thy husband, and come hither1. You can check these in your browser security settings. The disciples wondered that Christ talked thus with a Samaritan. John 4:47, John 8:42.— ὥρα, hour) of doing what you hint to Me, i.e. The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. "There is a strong preserver within you: Because greater is he that is in you than he that is in the world, v. 4. [He must needs go through Samaria. Commentary on 1 John 4:14-21 (Read 1 John 4:14-21) The Father sent the Son, he willed his coming into this world. Manasseh left Jerusalem about B.C.The temple built for him was destroyed by John Hyrcanus about B.C.129, but the place where it stood was still the sacred center ofSamaritan worship, as it is to this day. Jesus therefore, being wearied with his journey, sat thus by the well2. You can also change some of your preferences. Moriah in Jerusalem ( 1 Kings 9:3 ; 2 Chronicles 3:1 2 Chronicles 3:2 ). JACOB'S WELL "Therefore, when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), Jesus' followers are increasing in number. Jesus and the Samaritan woman – John 4:1-4. Exegetical Commentary on 1 John 4:1-6. 4:21  Jesus saith unto her, Woman, believe me, the hour cometh1, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. Jesus baptized not--John being a servant baptized with his own hand; Christ as the Master, "baptizing with the Holy Ghost," administered the outward symbol only through His disciples. Jesus is real in both aspects. The effects of Christ's conversation with the woman of Samaria. Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Isa. 4:34  Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work1. 4:35  Say not ye, There are yet four months, and [then] cometh the harvest1? Christ's road from Judea to Galilee lay through Samaria. Please see our Privacy Policy for cookie usage details. Jeroboam, the rebellious servant of Solomon, taughtthe people that Bethel and Dan were as acceptable for worship asJerusalem. 4:44  For Jesus himself testified, that a prophet hath no honor in his own country1. Biblical Commentary (Bible study) John 4:5-42 EXEGESIS: JOHN 3-4. 4:37  For herein is the saying true, One soweth, and another reapeth1. Gerizim because they could say, "Our fathers did so". Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on Sheep 4:15  The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw1. THE CONTEXT Chapter 3 records the visit of Nicodemus to Jesus (3:1-17). (For Jews have no dealings with Samaritans. John Lightfoot's Commentary on the Gospels. 4:8  For his disciples were gone away into the city to buy food1. 58:11 and John 7:38). John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. In the first three verses of chapter 4, we discover that Jesus is gaining more and more disciples, more disciples than John the Baptist (cf John 3:23b & 26). Article Images Copyright © 2020 Getty Images unless otherwise indicated. The Samaritans believed without a sign. 4:23  But the hour cometh, and now is1, when the true worshippers shall worship the Father in spirit and truth2: for such doth the Father seek to be his worshippers3. Click to enable/disable _ga - Google Analytics Cookie. Roman law gave the husband absolute authority overthe wife, even to put her to death; and Jewish contempt for women ismade apparent by the readiness with which the Jews divorced them. If you refuse cookies we will remove all set cookies in our domain. Commentaries. John 4 Resources - Multiple Sermons and Commentaries Although Jesus Himself was not baptizing, but His disciples were - John is speaking of course of literal baptism in water (he does not specify how much water), but clearly baptism was not being performed as an empty ritual. Solomon's temple in Jerusalem was soon after its erection confrontedby those who denied its claims to be exclusively the place set apartfor divine worship. The first was at the best party ever – a wedding party. 1-4. the Lord knew--not by report, but in the sense of John 2:25, for which reason He is here styled "the Lord.". We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. 4:28  So the woman left her waterpot1, and went away into the city, and saith to the people. John 4:25, “The woman said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” So she has some insight into this. We should note that the Samaritans worshiped inMt. Jesus is speaking of “living water” which is spiritual (ultimately this is a Johannine figure for the Holy Spirit, cf. 4:2  (although Jesus himself baptized not, but his disciples)1. Gerizim; (2) Adam was formed ofthe dust of Gerizim; (3) On Gerizim Adam reared his first altar; (4)Seth here reared his first altar; (5) Gerizim was the Ararat on whichthe Ark rested, and the only spot which the flood did not overflow; andtherefore the only place which escaped the defilement of dead bodies;(6) on it Noah reared his altar; (7) here Abraham attempted to offerIsaac; (8) here he met Melchizedek; (9) here was the real Bethel, whereJacob slept and saw his ladder vision. IN JOHN'S GOSPEL. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his work. We need 2 cookies to store this setting. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. They said therefore unto him, Yesterday at the seventh hour the fever left him2. He gives them hope of victory: "And have overcome them, v. 4. 4:52  So he inquired of them the hour when he began to amend1. Thus manyerrors are perpetuated today because our fathers practiced them; butour fathers had no more authority to alter or amend God's word than wehave. And there was a certain nobleman3, whose son was sick at Capernaum4. of withdrawing. Please be aware that this might heavily reduce the functionality and appearance of our site. 2. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. This chapter relates the journey of the Lord and his disciples through Samaria (John 4:1-5), recounts the interview with the woman at the well (John 4:6-26), gives the conversation with the disciples upon their return (John 4:27-38), sums up the results of Christ's teaching in Samaria (John 4:38-42), narrates the continuation to Galilee, and records the performance of the second of the seven great signs (John 4:46-54). Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. It was about the sixth hour3. 4:31  In the mean while1 the disciples prayed him, saying, Rabbi, eat. Gospel of John Bible Study Notes. Yet they knew it … If we may consider Samaritan traditionsof that day as similar to those of the present, they had added greatlyto the real importance of the neighborhood, for they now contend that(1) Paradise was on the summit of Mt. Mt. 4:4-26 There was great hatred between the Samaritans and the Jews. Gerizim, and its supporting city of Shechem, had many grounds onwhich to base their claims to be a sacred locality: (1) Here Godappeared to Abraham for the first time after his entering Canaan( Genesis 12:6 Genesis 12:7 ); (2) here Jacob first dwelt ( Genesis 33:18 ); (3) hereJoseph came seeking his brethren ( Genesis 37:12 Genesis 37:13 ); (4) here was acity of refuge ( Joshua 24:1 ); (5) here Joshua read the blessings andcursings ( Joshua 8:33 ); (6) here also he gave his last address( Joshua 24:1 ); (7) here were buried the bones of Joseph ( Joshua 24:32 ),and the neighborhood was prominent at the time of the division of theten tribes ( 1 Kings 12:1 1 Kings 12:25 ). My husband and I are birdwatchers... View the entire commentary. 4:24  God is a Spirit1: and they that worship him must worship in spirit and truth2. 4:29  Come, see a man, who told me all things that [ever] I did1: can this be the Christ2? Study the bible online using commentary on John 4 and more! Men simply do not speak out of their own intellectual attainments. 4:47  When he heard that Jesus was come out of Judaea into Galilee1, he went unto him2, and besought [him] that he would come down, and heal his son; for he was at the point of death3. Lesson 1 of each part can be downloaded below as Pdf. Since these providers may collect personal data like your IP address we allow you to block them here. 4:54  This is again the second sign that Jesus did, having come out of Judaea into Galilee1. John 4:1-42.CHRIST AND THE WOMAN OF SAMARIA--THE SAMARITANS OF SYCHAR. John Piper Aug 16, 2009 72 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. God is a Spirit. The man believed the word that Jesus spake unto him, and he went his way. Otherwise you will be prompted again when opening a new browser window or new a tab. of 4:10  Jesus answered and said unto unto her, If thou knewest the gift of God1, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water2. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 4:42  and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world1. 4:43  And after the two days he went forth from thence into Galilee2. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. 4:22  Ye worship that which ye know not: we worship that which we know1; for salvation is from the Jews2. Please enter your email address associated with your Salem All-Pass account, then click Continue. 2. He would put honour upon his disciples, by employing them to baptize. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Our website uses cookies to store user preferences. John » Chapter 4 » exegesis. We must test spiritual experiences and spiritual phenomenon to see if they are in fact from God.i. And he must needs go through Samaria. Click to enable/disable Google Analytics tracking. They have not yielded. Therefore, the word disciples is not limited to the 12 disciples. By proceeding, you consent to our cookie usage. Commentaries for 1 John Chapter 4 Walking in the Light: Belief and Love. The Present active participle of John 4:13 implies drinking again and again, while the aorist active subjunctive of John 4:14 implies a one-time drinking. Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Let Us Love One Another 4:45  So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast1: for they also went unto the feast2. 4:39  And from that city many of the Samaritans believed on him because of the word of the woman, who testified1, He told me all things that [ever] I did. Commentary on John 4:1-3. The same word [occurs], ch. 4:7  There cometh a woman of Samaria to draw water1: Jesus saith unto her, Give me to drink. 4:48  Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe1. 4:12  Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle1? Bible Study on John 4:1–54. 4:3  he left Judea, and departed again into Galilee1. 4:9  The Samaritan woman therefore saith unto him, How is it that thou, being a Jew1, askest drink of me, who am a Samaritan woman? Then we have an account of people flocking to Jesus for baptism (3:22—although 4:2 says 4:20  Our fathers worshipped in this mountain1; and ye say2, that in Jerusalem is the place where men ought to worship3. ©2018 David Guzik – No distribution beyond personal use without permission. But this will always prompt you to accept/refuse cookies when revisiting our site. We'll send you an email with steps on how to reset your password. 4:26  Jesus saith unto her, I that speak unto thee am [he]. The Jews worshiped in Jerusalem because it had been prophesiedthat God would select a spot as the peculiar place for his worship( Deuteronomy 12:5-11 ), and because according to this prophecy God had selectedMt. Matthew Henry's Concise Commentary. THE SAVIOUR OF THE WORLD (John 4:39-42) 4:39-42 Many of the Samaritans from that city believed on him, because of the woman's story, for she testified: "He told me all things that I have done." What we’ve seen is a revelation. Bible > Matthew Henry's Commentary > John 4 ... 4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. Give me to drink— In this one conversation he brought her to that knowledge which the apostles were so long in attaining. John 4:24. 4:46  He came therefore again1 unto Cana of Galilee, where he made the water wine2. All rights reserved. Resources. 4:50  Jesus saith unto him, Go thy way; thy son liveth1. View John . John 4 - Matthew Henry's Concise Commentary on the Bible . And we learn … But Jerusalem, as the site of the first great temple, heldprecedence above all rivals until its claims were discredited inpopular estimation by the fact that it was destroyed by Nebuchadnezzar.When, after many years, the returning captives rebuilt its walls, itlacked the sanction of age, and it had lost many of the features ofdivine recognition, which contributed to the sacredness and grandeur ofthe first structure. 7:38-39) while the woman thinks he means physical water of … Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. He teaches us that the benefit of sacraments … John Piper Nov 5, 1995 2 Shares Sermon. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. (1 John 4 Commentary) John Piper - The Christians to which John is writing have conquered the false prophets. Click to enable/disable _gid - Google Analytics Cookie. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Copyright © 2020, Bible Study Tools. The Spirit of God dwells in you, and that Spirit is more mighty than … 4:27  And upon this came his disciples; and they marvelled that he was speaking with a woman1; yet no man said, What seekest thou? (1 John 4 Commentary) Ray Stedman - It is important to note that there is here a very clear recognition of what the Bible teaches all the way through -- that behind the false prophet or false teacher is an evil spirit. 4:49  The nobleman saith unto him, Sir, come down ere my child die1. He teaches us that the benefit of sacraments depends not on the hand that administers them. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Scripture: John 4:31–38. You have hitherto overcome these deceivers and their temptations, and there is good ground of hope that you will do so still, and that upon these two accounts:’’—(1.) Click on the different category headings to find out more. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. &c. — “As a further answer to the woman’s question, our Lord delivered a doctrine which may justly be called his own, as it exhibits an idea of God, and of the worship which is due to him, far more sublime than the best things said by the philosophers on that subject.” Schaff's Popular Commentary on the New Testament. 4:5  So he cometh to a city of Samaria, called Sychar1, near to the parcel of ground that Jacob gave to his son Joseph2: 4:6  and Jacob's well was there1. John 4:5-42. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) ), "neither eat, nor drink, nor marry with the Jews, but only trade with them.". 4:14 "a well of water springing up to eternal life" This is a present participle which means "continuously leaping" (cf. Due to security reasons we are not able to show or modify cookies from other domains. Proud member Socrates thanked the gods daily that he was born neither aslave nor a woman. 4:10-11 This serves as a perfect example of John’s use of misunderstanding as a literary technique. They have conquered them in that they have not been swept away by their deception (1Jn 2:14-note, 1Jn 2:26-note). Changes will take effect once you reload the page. Click to enlarge. The apostle attests this. John 4:27-30 His disciples marvel; the woman calleth the men of her city to see him. Pulpit Commentary or, Why speakest thou with her? We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. John 4:1-26 Christ talketh with a woman of Samaria, and revealeth himself unto her.

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